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As the pinnacle of pilgrimage, the tomb of St Chavara adds serenity and holiness to this place. The tomb is placed adjacent to the main altar. At the age of 66, St Chavara was called to his eternal reward after an eventful holy life on January 3, 1871, and was buried in St Philomena’s Monastery, Koonammavu. The general chapter of the CMI congregation wanted the holy remains to be moved to St Joseph’s Monastery, Mannanam. With the permission of the Vicar General of Verappuzha, Rev. Fr Philiposus Padre, the relics were brought to Mannanam. The relics were placed in a bronze box along with written documents and were interred in the Church on May 24, 1889. It is very edifying to see that people come in groups and typically lay their heads on the tomb and get relieved from their agonising worries. Several people, because of their arduous lives, turn quite emotional here and look forward to finding solace in the peaceful environment. We often say that miracles and signs from the Holy Beloved are a normal practice in this place.
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In order to give greater facilities and convenience to the devotees who flock to Mannanam almost daily, a pilgrim centre was constructed in the 1990s.
It also houses a museum, designed and executed by Master Ramachandran.
The exhibits, mostly paintings, are based on the events connected with the life of St Kuriakose Elias. Memorial items like the country boat and bullock cart used by him for his journey, and the wooden press designed by him and executed by carpenters and blacksmiths, can be seen in the vicinity. San Jose Book Stall, established in 1976, is functioning here.
The edifice of the Sanskrit School started by St Kuriakose Elias Chavara in 1846 was shifted from the original place to the present site recently.
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In search of timber for the construction of the Ashram church, Father Chavara and Yakob Kanianthara made a journey to Arakuzha and Vazhakulam in 1873. They found a tree good to make a rowing boat in Kalaykattu forest and cut it, and kept it on Neycherry hill.
The log was made into a rowing boat. As the boat was a common vehicle of St. Chavara, it was known as Prior’s boat among the people. The same boat is kept in front of the museum.
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The Chavara room is situated on the northern side of the church, where he lived for 32 years. This is the most ancient building on the premises, and the first seminary was also started adjacent to this building.
The chair, the cot and the wooden box used by Father Chavara are found in this room. He was known for his devotion to the Holy family and consequently involved in the welfare of the families in Chavarul.
The picture of the Holy Family. That is depicted in his Last Testament to the Families in Chavarul. The picture of the holy family found in his room is also placed in this room.
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The Plantain Stem Revolution was the nickname given to the indigenously developed Catholic Press in India. The story of the establishment of the wooden press is fascinating and inspiring. After having been denied permission to visit the CMS press at Kottayam, he managed to get permission to see the government press at Thiruvananthapuram.
The ingenuity of St Chavara motivated him to create a model of the press with a plantain stem, and the carpenter who accompanied him converted it in a wooden press imitation of the model. Jnanapiyusham was the first work that came out of the press. The press has now evolved into a huge press and its existence today is really monumental. it is a testimonial of the hard work of the saint. There perhaps isn’t disagreement if we say that ‘the plantain stem press revolution’ has played a vital role in inspiring reading and towards building the literacy culture of the Kerala society.
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The altar is decorated with gilded wood carvings of the iconostasis following the century’s renowned flamboyant Portuguese style. The wooden statue of St Joseph, which the Church was dedicated to, reminds us of a living spirit gracing the whole area.
The statue is a donation from Kalloorkadu Church, Champakulam (Alapuzha District). This historic altar has entered in the annals of the Vatican Archives as well. His Holiness Pope Pius IX, on special request, made by St Chavara, granted the altar Privilgium Altaris, implying that the Holy Eucharist offered at the altar procures indulgence to the deceased.
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The establishment of the Sanskrit school was an epoch-making event in the annals of the history of the education mission of the Catholic Church in Kerala, in particular and in India in general.
The motive of this giant leap was to facilitate basic education to all sections of society, irrespective of caste and creed and any kind of divisions; it was open to the children of the neighbourhood. The teacher was one Variar from Thrissur who was well-versed in both Malayalam and Sanskrit.
In tune with this, one has to remember the mandate given by St Chavara as the Vicar General that every parish church had to establish a school attached to it. The Kerala Secular history may forget him, but we children of St Chavara should not ever forget this mandate since what we enjoy is a fruit of his sweat and blood. “We should not forget the root when we reap the fruit.”
The original building was very near the monastery, and for the sake of pilgrims, it is being shifted to the front premises of the Monastery.
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The structure with Eight Faces is a Centre of attraction in the Church. It forms the central portion of the nave of the Church. In fact, St Chavara along with ten priests took their religious vows under this structure. Reminding us of the 15th-century old churches in Europe, the Ettuvattam, is fashioned with the icons of the patriarchs of the Old Testament and the Fathers of the Church of the first century. The mind of a devotee is naturally elevated to a pious life of these holy men.
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Today, the most important monument and the Centre of attraction on the hill is the Ashram Cappella, which reminds us of the 15th-century exuberant archaic architecture. The small but beautiful and simple architecture of the Church does not weaken the serene natural setting of the hill, which is blessed with a lush, green tree cover. The interior decoration of the Chapel effuses an aesthetic exuberance.
The tiles in the rooftop, the façade, and the beautiful wooden carvings, sculptures of angels, and niches of saints behind the altar render the enigma of antiquity to the Chapel. The columns in the Church look extraordinary as they remind us of Barnini’s columns at St. Peter’s Basilica, Rome.
It is the architect’s vision that we are thankful for, as it lures and beckons to itself the heart of any devoted soul, as it is considered the besrauma. The Chapel was blessed in 1836 by Bishop Francis Xavier.
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Contact Us


Chavara Office,
P.B. No.3,
Mannanam P.O.
Kottayam,
Kerala,
INDIA – 686 561


Email:
chavarapilgrimcentre@gmail.com


Phone:
+914812598150
+914812597237


Mobile:
+91 9447738150 (WhatsApp)
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Contact Us


Chavara Office,
P.B. No.3,
Mannanam P.O.
Kottayam,
Kerala,
INDIA – 686 561


Email:
chavarapilgrimcentre@gmail.com


Phone:
+914812598150
+914812597237


Mobile:
+91 9447738150 (WhatsApp)





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